DEBUNKED: Palestinians and Jews, each form a distinct race & the conflict is thus like apartheid

IT WAS South Africa’s Hendrick Verwoerd who first resorted to the apartheid analogy in 1961 when he dismissed an Israeli vote against South African apartheid at the United Nations, throwing blame and deflecting attention by saying, “Israel is not consistent in its new anti-apartheid attitude … they took Israel away from the Arabs after the Arabs lived there for a thousand years. In that, I agree with them. Israel, like South Africa, is an apartheid state. (1)

The primary objection to the apartheid analogy which may be raised is that Nations are not races. The result is what philosopher Gilbert Ryle referred to as a ‘category error’. A semantic or ontological error in which ‘things belonging to a particular category are presented as if they belong to a different category’. While ethnicity plays a part, there is no scientific nor any legal basis for making such a claim.(2) (3).

Attributing race to Jews in order to make a false comparison with apartheid is racism and anti-Semitism, and meets definitions of anti-Semitism proposed by the International Holocaust Remembrance Alliance (IHRA).

A 2020 academic paper on the question Is Replacement Theology Anti-Semitic? begins by defining anti-Semitism as “normally understood as prejudice or hatred against Jewish people as a race” before concluding that since Christianity doesn’t perceive the Jews as a race, Christian theology cannot, by definition be anti-Semitic.

Advocates of the analogy often refer to the infamous 1975 UN resolution 3379 ‘equating Zionism with racism‘ which was overturned by an overwhelming majority of nations in 1991. The same assertion was voted out of the final text of the controversial 2001 Durban Conference on Racism  and the text reaffirmed at Durban II

A highly flawed 2017 UN Economic and Social Commission for Western Asia (ESCWA) report examining the policies of Israel within the context of a UN definition of apartheid, admits the error of race, proceeds to supply “reasons for the error of comparison” and states, there is ‘no single, authoritative, global definition of any race’ at the same time that it attributes race characteristics to Jews for the purposes of analysis.

The ESCWA report was withdrawn by UN Secretary-general Guterres in 2017, while the Goldstone report was similarly retracted in part. The same category error appears in an equally flawed 2009 local HSRC report written around the time of Durban II. 

While the policies of Israel may, for many of its critics, be reprehensible and morally indefensible, the root cause is not race, (a loaded term) but rather the confluence of religion and nationality and in particular, religious schism which results in nationality on the basis of religion, a fact common to many Middle Eastern countries.

Kanye West: Is South Africa becoming a safe haven for anti-Semitism, homophobia?

READERS may remember Kanye West, the musician caught in an Anti-Semitic spiral, having gone from Racist bad to Nazi worse in the space of six months. Now IOL claims “Kanye West says he’s ‘moving to South Africa’ to start a new life”. Of course, what IOL meant was there were ten Kanye West’s under the bed — the news outlet has to date refused to apologise for a fake multibaby story, even though editor Piet Rampedi subsequently resigned.

The article by ZamaNdosi Cele does make it clear that the video is “making the rounds on social media platform, TikTok” but readers are expected to trawl through twitter postings before discovering that the origin is a Kanye West parody account and the story has been trafficked by an international ring of news rappers.

There is certainly no attempt by Cele to gain any comment from a newsworthy source, nor is there a clear warning by editors that the material has been debunked and the outlet has been caught out fabricating stories before. Readers would need to move over to SA news site Briefly to discover the truth.

West earlier posted antisemitic tropes on his social media accounts, shared antisemitic conspiracy theories with Fox News host Tucker Carlson, and later, on social media, threatened violence against Jews

You may thus be forgiven for thinking the IOL article appears to offer solace to Anti-Semites, wishing to come to South Africa to catch the homophobic, Pro-Palestine alliance emerging between the ANC and EFF whose lack of a clear majority has resulted in a shameful sacrifice of LBGT rights by the left?

In July 2022 the Al-Ghurbaah Foundation condemned a fatwa against homosexuality issued by the Muslim Judicial Council accusing it of “mere reliance on the classical scholarly opinions of the 9th century.”

Clearly the mainstream press in South Africa are living in Cloudcuckooland where Palestine and Israel are concerned. While Palestinian gunmen were massacring Jews praying at a Jerusalem synagogue on Holocaust Remembrance Day, the following items escaped editorial attention;

SEE: Yeezus you ain’t Jeezus

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Jozi Mayor Thapelo Amad: ‘No Homos please, we’re Muslims’

WITH the colors of Pan Arabism and the words ‘Palestine’ written in bold, Johannesburg’s new major Thapelo Amad made his inaugural appearance. The politician and imam is a member of the far-right, minority Al Jama-ah (Arabic: الجماعة, lit. ’the Congregation’) party, which has found itself with a golden vote, as part of a strange coalition between the Metro’s ANC and EFF.

All three parties have diverging, and perhaps irreconcilable policies when it comes to the status of LGBT, women, secularism and the Middle East.

While the Al Jama-ah manifesto opposes “moral sexuality education for primary school children to ensure they not issued with soft porn material in violation of the sexual offences act”, it has a host of feel-good policies on poverty alleviation, economic upliftment and the like.

But it significantly also opposes events such as Gay Pride, much like its counterparts, Fatah and Hamas, and is actively positioning itself to introduce moral policing in the Metro, informed by scripture.

The ‘Palestinian Embassy’ in Johannesburg were quick to shower Amad with awards in the aftermath of his successful mayoral campaign (see photo left).

One need look no further than a press release by the party in October 2022 which takes issue with News24 and its supposed “Diabolical Headlines” where the party strangely felt the need to respond to a news-story about a potential ISIS attack.

Amad’s party proceeded to upbraid reporter Qaanitah Hunter for ‘implying that only Muslims are opposed to Gay Pride’. The party then went on to claim there are several Christian organisations also ‘vehemently opposed’ on religious grounds.

Hunter claims the News24 report referred to, “implies that only Muslims are opposed to the Gay Pride event; they are aware that there are several Christian organizations — based on religious grounds – that are also vehemently against it.”

Amad’s Party ‘vehemently opposed’ to Gay Pride

The Party according to spokesperson Shameemah Salie “does not identify with any LGTQ (sic) activities whether it be Gay Pride parades and even comedy shows, it rejects any insinuation in which Muslims are not just negatively implicated but persistently fingered for wanting to cause chaos in that city. Whether – from a religio-theological perspective – we determinedly disagree with their forms sexual orientation and their queer belief system, it should unambiguously be stated that most of our communities do not support these LGBTQ groups.”

According to Salie: “Their lifestyle is condemned and unacceptable with the practices of Islam and Muslims. “

She also accused News24 of Islamophobia and said: “The paper’s repugnant headline undoubtedly is an unambiguous expression of purposeful Islamophobia; they want communities of other faiths to view Islam and Muslims negatively.”

The statement also said the party was “aware of constitutional rights” of LGBT and would find ways to ‘deal with them’.

Ed note: Secularism, as the man who coined the term George Holyoake asserted in his principles of Secularism, is not the absence of religion, but rather the absence of religious rule.

In particular Holyoake stated “A Secularist guides himself by maxims of Positivism, seeking to discern what is in Nature—what ought to be in morals—selecting the affirmative in exposition, concerning himself with the real, the right, and the constructive. Positive principles are principles which are provable. “

UPDATE: The press statement now appears to have been taken down alongside all the party’s press material and is no longer available on their website. However the document pdf and its url is still referred to on the Net and a copy is in our possession, and available below:

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EFF confirm religious dimension to conflict in Israel/Palestine

WITHOUT any hint of irony, a press statement issued by political party, Economic Freedom Fighters (EFF) asserts: “History informs us the Temple Mount /Haram el Sharif is one of the most sensitive sites in the Israeli-Palestinian conflict in that ‘the hilltop site is the most sacred place in Judaism and the third holiest site in Islam and that the entire compound is considered to be Al-Aqsa Mosque by Muslims.'”

The statement condemns Israel Minister Itamar ben Gavir’s recent visit to the holy site in what the party claims is the ‘unlawfully annexed East Jerusalem city of Palestine”.

The EFF should be aware that South Africa’s constitution enshrines religious freedom within a secular framework, and that supporting discrimination on the basis of religion is contrary to article 15 Freedom of Religion, Belief and Opinion, in particular protection of religious observances, as well as other rights such as freedom of movement and right to assemble peacefully.

The dispute over the final status of Jerusalem predates the current Israeli-Palestinian conflict in which both sides lay claim to East Jerusalem. Jordan occupied East Jerusalem from 1948-1967, when it was annexed by Israel following the 6-day war resulting from the mass mobilisation of armies in neighbouring Arab States of Egypt, Syria and Jordan.

Prior to 1948 the ‘corpus separatum‘ (Latin for “separated body”) was the internationalization proposal for Jerusalem and its surrounding area as part of the United Nations Partition Plan for Palestine. It was adopted by the United Nations General Assembly with a two-thirds majority in November 1947.

According to the Partition Plan, the city of Jerusalem would be brought under international governance, conferring it a special status due to its shared importance for the Abrahamic religions.

The corpus separatum was one of the main issues of the Lausanne Conference of 1949.

SEE: Everything you know about the Palestinian Struggle is wrong

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DECLASSIFIED: How a controversy over a Palestinian supporter of the Nazi Party exposed a campaign to sugar-coat events in the aftermath of WW2

WHEN PHOTOGRAPHS of Palestinian leader Amin al-Husseini touring Trebbin Concentration Camp appeared the images were greeted with disbelief. The 6 previously unknown photos in which the Palestinian leader and self-styled ‘grand mufti of Jerusalem’, al-Husseini, inspects a Nazi concentration camp along with Nazi senior officials and government figures, are shocking to say the least.

Three of the images now in the public domain provide “irrefutable proof that all of the men present had precise knowledge of the fate of Jews in Hitler’s Germany — and of the likely fate of Jews in their own home countries under Nazi rule, ” writes Wolfgang Schwanitz. The photos are stamped “Photo-Gerhards Trebbin.” 

This evidence of Palestinian leadership involvement in the events surrounding the Holocaust, as more than simply a disinterested party, stand alongside documentation and commentary by Schwanitz, showing a delegation including Iraqi politician Ali al-Kailani accompanying al-Husseini. These are not the only clues, indicating that al-Husseini’s published memoirs, upon which much of current historical opinion on the politician (including a controversial Wikipedia article) is based, are just plain wrong.

Joel Fishman in a forward to a special issue on al-Husseini in the Jewish Political Studies Review says:”During the past decades, new archival sources have become available. They include Nazi documents captured by the Red Army, State Department and CIA collections which have become declassified, and related primary sources from Germany. “

“For example, in 1977, the State Department declassified the “Axis in Arabic” files of the US Embassy in Cairo. This valuable collection includes transcripts of the Mufti’s speeches to the Arab world, broadcast from Berlin by shortwave.”

“Approximately 8 million pages of documents declassified in the United States under the 1998 Nazi War Crimes Disclosure Act added significantly to our knowledge of wartime Nazi crimes and the postwar fate of suspected war criminals” write Richard Breitman and Norman J.W. Goda in the introduction to their book Hitler’s Shadow. Yet other documents remain classified, see postscript below.

Dr Steven Wagner of Brunel University London, head of a project which aims to ‘unmask al-Husseini via his war-time letters and diaries’ concurs:

“It’s now possible to set the record straight. Researchers have lacked access to direct primary evidence about Husseini’s time in Germany and Italy during 1941-45. Lack of evidence has hampered research about Husseini’s aims, motives, and decisions. Most of what we know about him has derived from his own memoir, written decades later, compared against colonial archives.”

Yet a good deal of this apparent ‘new evidence’ was already in the public domain in some form, long before the circumstances of al-Husseini’s close relationship with the Hitler regime was raised in a very public fashion in 2015, at which time, the evidence appeared then, to the casual observer, to be merely transcripts of a 1941 meeting with Adolf Hitler, ‘an innocent meeting with Der Fuhrer’, along with several books by authors accused of ‘Nazifying the subject matter’.

In reality most of the early intrigue stems from evidence submitted before Nuremberg and later Eichmann trial.

Dear Ms Naledi Pandor

Dear Ms Naledi Pandor,

Your campaign to exclude the Jewish African Diaspora from the African Union refers.

That I live in a country with an egregious history of involvement and support for Hitler’s policies of mass extermination of Jews, should not have to be the starting point for a debate in South Africa. Yet, I am forced to remind you that it was then Minister of Interior, DF Malan who introduced both the Quota Act (1930) and Aliens Act (1937), restricting Jewish employment and also Jewish immigration to South Africa.

A National Party membership card of the time carries both the Swastika and the words: “The South African National Party emanates from the S.A. gentile National-Socialist movement and incorporates the said movement as also the SA Grey Shirts”.

The resulting political formation was the selfsame movement which introduced apartheid race laws defining our country’s citizens in terms of race criteria — criteria modelled upon Hitler’s own Nuremberg Laws.

Between 1933 and 1941, the Nazi policy of judenrein (cleansing of Jews) aimed to remove the German Jewish population “by making life so difficult for them that they would be forced to leave the country”. By 1938, about 150,000 German Jews, ‘had already fled the country with many Jews unable to find countries willing to take them in’.

The plight of the SS Stuttgart, a ship carrying 537 Jewish refugees is illustrative of the problem. Chartered to beat the ban imposed by the Aliens Act, it was opposed in Cape Town harbour by DF Malan’s Grey Shirts, who subsequently held several meetings on the “Jewish Problem”, addressed by HF Verwoerd and TE Donges, who exclaimed: ‘The Jew is an insoluble element in every national life.’ [1]

The Évian Conference was convened 6–15 July 1938 at Évian-les-Bains, France, to address the problem of German and Austrian Jewish refugees wishing to flee persecution by Nazi Germany. Attended by 32 countries, with South Africa apparently in observer status, our country agreed to “taking only those with close relatives already resident”, in the process condemning many of the Holocaust’s victims.

Last year Israel was granted observer status by the African Union — 46 AU Member States already have relations with Israel including our own, and the resolution has the support of a majority of its members. In so doing, the Chairperson of the AU affirmed the union’s “positive role of mediator to the conflict.”

Nevertheless South Africa’s policy towards Israel, consistent with Mandela’s bipartisan support for a two-state solution, was taken to task by the vocal Palestinian Lobby within the country. The result is that your government currently opposes the presence of Israel within the AU and now comprises a minority group of 21 nations so opposed.

A recent Constitutional Court decision (SAHRC on behalf of SAJBD v Masuku and Another) affirmed the right of Jewish South Africans to an identity which includes affinity with the State of Israel. Counsel for the SAHRC stated that the word Zionist “in the South African context means Jew because the vast majority of South African Jews are Zionist”.

Whether or not you take issue as I do with current definitions of Zionism — whether as a religious, political or secular philosophy, is beside the point.

The fact remains that Israel itself possesses a considerable African population, comprising Ethiopian and Maghrebi Jews i.e. North African Jews who are “native Jews who had traditionally lived in the Maghreb region of North Africa”, and others, comprising some 3.3% of the total population.

There also exists a sizeable population of Jews in Africa, such as the Ogoni from Ogoniland in Nigeria,​ ​Abayudaya in​ ​Uganda and Zimbabweans, who to some extent are recognised by the Orthodox Rabbinate, following completion of religious victuals, but who are otherwise discriminated against by the Israeli Beth Din.

Our own country has a relatively small Jewish diaspora, with Non-Theist Jews such as myself, a minority within a minority.

To those who persist in pursuing an abhorrent apartheid doctrine, within South Africa, for instance, by claiming all Jews should be classified as white for the purposes of population registration, but be nevertheless discriminated against when it comes to our secular rights and freedoms, I can only state, that my own children are very much Rainbows and people of color.

Instead of campaigning to remove Israel from the AU, supposedly to pressure the Israeli government when it comes to the dispute over the Final Status of Jerusalem, I suggest that your time could be better spent tackling the lack of rights and representation of black Jews within the African Union.

Instead of embarking upon a path which leads directly into a confrontation with the majority of AU members, in order to pursue a territorial conflict in which Arab states were awarded some 65% of the territory of Ottoman Palestine, only to dispute the remaining 35% awarded under the British Mandate and UN partition plan, may I suggest that you could a lot better by removing sanctions against your own citizens — unlawful sanctions against persons such as myself who do not currently possess a right to a secular identity due to the prognostications of your own political, religious and legal emirs.

Take a look at a map of Palestine supplied by the Ottoman Railway Company showing that Palestine once included what is today Southern Lebanon, parts of Syria and the East Bank of the Jordan, before you rush to defend the Anti-Semitic supercessionist movement called Hamas.

Instead of cynically expressing solidarity with a Palestinian sectarian organisation which seeks to create a ‘Palestine within Palestine’, currently lacks a Freedom Charter and which is fundamentally opposed to LGBTIQ rights, you could do far better by creating a safe and open space for both parties to the conflict to witness African Ubuntu and the democratic processes within the AU.

If you wish to raise any issues with regard to the above, please do not hesitate.

Sincerely yours,

David Robert Lewis

Notes

  1. incapable of being dissolved into a solution.

SEE: Remarks of the Chairperson of the African Union Commission on the granting of observer state to the State of Israel

Israel Amnesty Report, an exercise in ellipsis and paradox

THERE is an astonishing contradiction at the heart of the latest Amnesty International Report on Israel, one deserving further analysis. Resolving it, could be the key to unlocking a potential solution. Ignoring it, could mean, business as usual, since the document’s omission of history and demographic context, makes the report in all likelihood, an exercise in futility.

Prior to 2018 and the passing of ‘Basic Law: Israel as the Nation-State of the Jewish People“, by the government of Benjamin Netanyahu, the country’s raison d’être was exactly, as the didactic law maintains, to provide a nation-state for the Jewish people. Yet there was always hope that the country could achieve a lot more for all its citizens. As a cosmopolitan and democratic hub in the Middle East, it had pretensions at being just like any Secular Western country, a melting pot of divergent interests.

It was successive Intifadas beginning in 1987, which put paid to this notion. The reason can be seen by the manner in which Amnesty International treats the issue of nationality, preferring to tackle the problem from the perspective of a proposed, single unitary state, one which ignores the logic of Islamic Jihad, and Palestinian separatism, all while holding to a UN-sponsored fiction that Israel occupies Gaza, for the purpose of analysis.

Thus Palestinians in Gaza, according to Amnesty are being denied their rights to become Israeli citizens, at the same time they are being denied their rights to become Palestinians in a country that includes all of the territory under the former British Mandate.

The same is true in the West Bank, where the issue of nationality, passports and permanent resident status are compounded by an ongoing dispute involving land and borders, one that revolves around a centuries old teleological crisis involving the City of Jerusalem. To put this another way, it is a crisis within monotheism, as to which monotheistic religion prevails at the end of the day.

In recent years there have been a number of attempts to apply UN definitions of the ‘crime of apartheid’ under international law to the conflict. I have written about some of these earlier, mostly misguided endeavours to impose pseudo-scientific race definitions onto the situation [1], and have routinely objected to the resulting category error, since clearly nations are not races. There is no distinct Palestinian ‘race’.

Page 7:
[Amnesty International] does not seek to argue that…any system of oppression and domination as perpetrated in Israel…is…the same or analogous to the system of segregation, oppression and domination as perpetrated in South Africa between 1948 and 1994.

Page 211:
Amnesty International has analyzed Israel’s intent to create and maintain a system of oppression and domination over Palestinians and examined its key components: territorial fragmentation; segregation and control…It has concluded that this system amounts to apartheid.

Thank you Whoopi, your statement demonstrates an important point of departure in our common struggle

SOME get what Whoopi was trying to say: ‘Slavery wasn’t about race, Apartheid wasn’t about race, the Holocaust wasn’t about race. It was about man’s inhumanity to man.’ (Or in the case of Leni Riefenstahl, woman’s inhumanity to woman). Except, that wasn’t exactly what she was saying. The wording is mine. The actor and talk-show host, wasn’t drawing a humanistic lesson from Hitler’s Final Solution, a universal truth that could apply equally to slavery, apartheid, the Rwandan Genocide.

Instead she was responding to the school-banning of Art Spiegelman’s Maus by a Tennessee School Board. And engaging in a trite intellectual exercise that often begins by downplaying the profound impact of Auschwitz, (why get hot and bothered by the banning of a comic book?), a dramatic intervention which then proceeds to ignore the role of the perpetrators, in order to raise an anti-racist point or two about Israel.

Absent the Holocaust, and the Nakba seems to be a terrible, singular tragedy unleashed upon innocent civilians by Jews on holiday from Eastern Europe. Absent the 1929 Hebron Massacre, subsequent 1941 Farhud Massacre, and especially the complicity of Palestinian leadership during the 1940s and 50s in pursing a ‘definitive solution to the Jewish problem’ — a broad campaign to remove Jews from Arabia articulated by Amin al-Husseini, and the result looks a lot like apartheid South Africa.

Whoopi’s ‘inhumanity to mankind’ spiel, is often trotted out whenever the privileged ‘woke’ few, wish to castigate the Zionists for defending their attempts to create, what they claim, is a secular safe haven for Jews. Since I am a non-theist and non-Zionist, I often used to engage in exactly the same type of banter. Whoopi was being rhetorical, she was not adding, so much as subtracting from an important conversation, one which needs to begin by drawing humanistic and universal lessons from history.

Unfortunately the conversation around Maus, was not the correct moment to be doing this. It was downright offensive and insensitive. Amidst the resulting twitter backlash, Whoopi was forced to apologise and has been suspended from her show The View, for two weeks.

If there is a universal truth to be drawn from Belsen and Treblinka, it is not by denial of Hitler’s attempts to create an Aryan master-race. It is not by denial of the Nuremberg race classification laws, nor denial of the Nazi’s attempts to cast persons as superior and inferior.

It is by examining the manner in which pseudo-science and cherry-picking of facts are abused by crackpots on the far right, and also by misguided individuals on the left, and realising that Hitler’s propaganda machine had a massive role to play in creating the necessary conditions for the genocide, not simply one or two bloody massacres listed in the hundreds, but rather an industrial-scale effort to affect the euthanasia of an entire population in the millions* — the sheer magnitude of which is mind-boggling.

It is often said of the Rwandan Genocide that radio played an important part in the deaths of Tutsis at the hands of the Hutus. Television and social media have become integral players in formulating public opinion. In my own country I have witnessed the emergence of anti-immigrant pogroms and the failure of newshounds and journalists to do anything about prejudice and bias when it comes to debating issues. Need one refer to censorship?

Last year, South Africa was entertained by a controversy surrounding Miss Universe, at the same time our then chief Justice Mogoeng Mogoeng was taken to task for expressing his opinions on a political controversy. This year, we have seen an Emma Watson ‘solidarity’ fiasco (solidarity is ordinarily expressed with persons sharing common values and interests, not those like Hamas, opposed to our constitutional dispensation) and readers will no doubt find much of interest in the latest Amnesty Report on “Apartheid Israel’ (more analysis on this I promise).

When we find ourselves thus regaled by our media, remember there are always two sides to every story, and then there is the truth. Not even during apartheid did we attempt to negate our opponent’s very existence, nor did we advocate the removal of the Boers from an existential perspective. Rather, we arrived at our common peace settlement because we debated and hosted talks, talks which included all parties and all factions, listening and listening again to each other’s different perspectives, in arriving at our democratic solution.

*Note there was a population at the time of some 11 million Jews living under the Nazis

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Tutu, a leading light of the anti-apartheid movement was no Saint

MANY eulogies following the death of Desmond Tutu exaggerate the Anglican cleric’s post-democratic contribution in the process glossing over serious shortcomings. That Tutu was a leading light in the struggle against apartheid can never be cast in doubt, and I take pride in having marched with him on the famed Cape Town Peace March (1989).

So too, the manner in which Tutu’s civil disobedience campaign tackled 80s beach apartheid and rankled the feathers of the apartheid regime with calculated showmanship and aplomb, and riled later governments.

However, the failure of the leading figure behind our nation’s Truth and Reconciliation Commission to do anything tangible in defending the commission’s findings before the courts, must rank as a form of complicity in a regime he otherwise vigorously attacked. 

Primarily a theologian,Tutu’s morality turned out to be incompatible with justice, requiring that we “believe” in an intangible God, and practice Christian forgiveness instead of acting upon our convictions and dealing with reality.

In this sense, Tutu’s position, (aside from his use of satire and laughter as a weapon), was one of ‘speak out but do nothing’. Provide amnesty to those who came clean, but then go the extra mile in awarding de facto blanket amnesty to those who did not. Thus the perpetrators were let off Scott free, while apartheid’s many victims still sit outside our courts without any hope of justice.

In 2015 I filed a case before the Equality Court of South Africa, citing a similar failure by then Minister of Justice Michael Masutho to render any support in a matter affecting the status, prestige and outcome of the TRC.

Having been granted leave to sue Legal Aid SA, I ended up with a decision effectively stating inter alia that since the ‘TRC Report would take a long time to read, it may be ignored’ (see decision para 5 below). As an earlier submission by the second respondent, an apartheid-era media firm maintained, the report was ‘simply a report’ and the commission, ‘merely a commission’. Consequently Tutu was merely the leader of a Sunday School outing, not the figurehead behind our transitional justice system.

Writing this piece on Martin Luther King Day, it is clear that Tutu could have been colossal, someone after whom Holidays are named — if only he was consistent in his outlook, for instance his support of LGBTIQ+ rights and Same-Sex marriage which was entirely absent when it came to expressing solidarity with the cause of Palestinian Nationalism. A movement still opposed to LGBTIQ+ rights, and which much like our own country’s struggle, has decoupled its narrative from the reality of past injustices.

Just why this is so, is all the more poignant in the light of ​a ​UN resolution proposed by Germany and Israel aimed at combating Holocaust denial (and subsequently passed without a vote by the 193-member General Assembly), and follows the school banning of Art Speigelman’s Maus. It needs to be said, Palestinian leadership involvement in Hitler’s Final Solution​​ predated the formation of an All-Palestine government in Gaza by Amin al-Husseini.​

A foremost proponent of replacement theology, Tutu’s support of the Anglican Covenant which views the Church as the colonial inheritor of the Old Testament’s Hebrew Covenant was perhaps Tutu’s only political constancy. Thus Tutu preached Freedom for Palestinians whilst denying there was anything at fault with the Palestinian leadership which had earlier signed a pact with the Devil as it were, collaborating with none other than Adolf Hitler in pursuing a Jew-free Arab world, and campaigning as Hamas does to this day, for a world without Jews.

It was to my dismay that Tutu refused to engage with those like myself who view the ongoing conflict as a tragic case of ‘injustice vs injustice’ or to use the words of writer Amos Oz, a situation of ‘competing juridical systems’.  And thus a never-ending war being fought by adults against children.

The world is poorer for the African clerics’ prejudiced conclusions — Tutu’s failure to link the struggles of the Tibetan people with the struggles of those Palestinians who still suffer under occupation, and yet have been unable to advance their cause because of an abject failure to articulate a secular solution, one which does not negate nor deny the rights of minority religions.

Despite his insistence on meeting the Dalai Lama, amidst his government’s own intransigence on the issue, and his open support of the Ba’hai faith in Iran, Tutu paid lip-service to secularism and never managed to escape the Anglican cloister of easy homilies, cheap platitudes and hackneyed sermons that cast the Jews as simple stereotypes and the Palestinians as lost sheep in need of guidance into the greater body of Christ.

Tutu’s political sermons on the subject of the Middle East, in the absence of a Palestinian Freedom Charter, must therefore rank alongside those of earlier Popes and Bishops who painted Jews as apostates and heretics and the Jewish faith as heresy. Tutu’s astonishing failure to defend the TRC Report should be listed as one of the root causes of the current malaise affecting our society.

It is a harsh criticism I know, and may be unpalatable to some, but as the saying goes, ‘if the shoe fits, wear it’.

What if Israel didn’t exist? Isacowitz vs Shain

CONTRIBUTIONS by two correspondents published on Politicsweb demonstrate the diametrically opposed views on the existence of Israel as a “democratic state with a Jewish character”. Roy Iscawowitz has taken Milton Shain to task for reiterating the manner in which the country sprung to life after the United Nations sponsored commission on the [British] Mandate then held by the colonial powers.

Shain argues “In the context of two peoples fighting over the same territory, partition of the [British] Mandate was seen as the reasonable and moral option by the United Nations Special Commission on Palestine (UNSCOP). It complied with regnant notions of national self-determination.”

He further claims the real reason why the ANC deplores Israel is because of its hostility to Jewish secular identity, its failure to consider Israel was born in recognition of two national movements – an Arab/Palestinian and a Jewish movement – within British Mandate Palestine.” He says: “Those supporting partition knew they were supporting the creation of a Jewish state, alongside an Arab/Palestinian state.”

Isacowitz on the other hand maintains the formation of the Israeli state constitutes an original sin, a political programme to remove the native Arab population, and thus a situation which can only be rectified by turning Israel into an Arab State within a constellation of other Arab states. “To me it’s obvious that Israel was founded on the basis of ethnic preference (which today would be called apartheid.) That’s clear from the policy of “Hebrew labor” (also called “conquest of labor”), which was code for separate development..”

Isacowitz quotes at length without providing any citations from “A State at any Cost: The Life of David Ben-Gurion” written by Tom Segev, while Shain suggests “those interested in a serious analysis can do no better than to read Israel and the Family of Nations, by Alexander Yakobson and Amnon Rubinstein.”

There is a plethora of work on the subject of Israel and Palestine, with most falling into either one of two essentialist camps — those who believe Israel should exist, as a state with a “Jewish character” and who accurately follow the events of the Nazi Holocaust, and those who wish to dislocate the tragedy and instead focus solely on the Nakba, a ‘tragedy of equal proportions’ for the Arab world.

Isacowitz asserts “I won’t challenge his conclusion that the ANC is anti-Semitic. What I will challenge, though, is his attempt to portray Israel as a run-of-the mill country – no different from many others – without even bothering to come to grips with the fact that is has now held the Palestinians of the occupied territories hostage for longer than formal apartheid existed in South Africa.”

Both perspectives deserve due consideration. Should Arabs gain more land than was granted them when the British Mandate was partitioned to form Jordan for instance? Or the French Mandate was unwound to form Syria? Virtually nothing is said these days about the Pan-Arab flag waved at Palestinian rallies, or the San Remo conference in which the Ottoman Empire was broken up, and thus decisions which predate both the formation of the Arab League and the State of Israel. I digress.

What if Israel did not exist? Would the result be a democratic state in which many of the rights we take for granted, LGTBIQ+ rights and freedom of the press, were protected? It is considered a stock Zionist response to any counter-assertion, to simply illustrate the manner in which the Arab states have failed miserably to guarantee fundamental freedoms even to their own minorities.

So let’s consider this problem another way. Do the rejectionists (those who eschew Jewish rights to self-determination), and who were forcibly removed from places like Haifa by the United Nations following partition, and in some instances driven out of Israel by David ben Gurion during the War of Independence, deserve to return?

One can only suggest that it would behove the Palestinian cause if there was a Freedom Charter, much like our own– a political programme guaranteeing rights and freedom for all. Instead, all we see by the Hamas Charter, and the de facto policies of Fatah is the stark reality — the only resolution on the table, is a demand that Jews resume their pre-war status as Dhimmi — people of the book, subjects under an Islamic state with a nominally ‘democratic character’.

[Disclosure: This writer is banned by polticsweb due to his views on Fees Must Fall]

UPDATE: Shain’s response to Isacowitz