An appeal from the publisher

Dear Friend,

After nearly ten years of an ongoing legal wrangle, involving the apartheid heresy, Jewish secular identity, race identity and press freedom, I’ve resolved to seek an order from the ConCourt, dismissing the De Lange case (Ecclesia De Lange v The Presiding Bishop of the Methodist Church of Southern Africa (726/13) [2014] ZASCA 151 (29 September 2014) now before the Constitutional Court, with costs.

Any motion or order entered into by myself or cojoined partners, would seek to uphold the secular rights and freedoms in our constitution, which inter alia, need to be affirmed and interpreted thus:-

Freedom to not be subjected to inquiries (or interrogations) into ones religion or sexual orientation by the state, church or any other lay or ecclesiastical authority. i.e. an abrogation of the decision in Lewis v Media24 (2010).

Reverend Ecclesia De Lange, a Methodist Preacher had sought an order from the Supreme Court of Appeal against the respondents, the Presiding Bishop and Executive Secretary of the Methodist Church of Southern Africa (the Church) setting aside an arbitration agreement between her and the Church, “which had been concluded pursuant to the Laws and Discipline of the Church (the L&D).”

The dispute between the parties has its “genesis in the decision of the Church to suspend the appellant following her announcement to her congregation of her intention to marry her same-sex partner”. The Church recommended that she be “suspended as a minister until such time as the debate within the Church on the permissibility of same-sex marriages is resolved.”

The issues at stake and points of law in question are not whether same-sex marriages or unions are permissible in South Africa, or whether they are contrary to Christianity and Canon Law, but instead involves the problematic separation of Church and State and guarantees to this effect in our constitution.

Does the state have the right to intervene in the affairs of the Church and vice versa?

What exactly are our secular rights and freedoms?

Is the state an ecclesiastical authority?

You may recall that the phrase “In humble submission to Almighty God” was dropped from the preamble to the constitution, which begins “We, the people,” and instead replaced by a simple prayer: “God Bless Africa, Nkosi Sikelel’ iAfrika”

South Africa was run as a Christian theocracy during apartheid. In the 20 year period after¬†the first democratic election there have been precious few legal precedents (if any) upholding secular rights and freedoms. The recent scandal involving the Chief Justice Mogoeng Mogoeng’s comments to the affect that “our constitution needs a Christian makeover” should sound warning bells.

The De Lange case is not only scandalizing the courts and the church, but is risking a Counter-Reformation, one that could have the perverse consequence of not only rewriting the Old and New Testament, but also subjecting all and sundry to Christian Canon Law.

In the present South African climate of Christian Normative jurisprudence (with Chief Justice Mogoeng Mogoeng a big fan of the Bible as read by Charismatics and Evangelists) and failure to abide by the most basic secular precepts, this is too big a risk to take. The hearing at the Constitutional Court will examine issues which effect each and every South African and impact upon legal precedent for the foreseeable future. The bases have been loaded in favour of¬†theocracy and Jacob Zuma’s agenda to make the party and state the chief domain of religion in the country.

If we allow Gay Rights to be put on trial alongside Christian theology, as De Lange has sought, we could lose these rights, along with other rights, like the right to dissent from religion. I am thus prepared to risk solidarity with every Gay and Lesbian on the planet, by cutting off Mogoeng at the pass, as it were, and request that you assist me in this endeavor.

My history of support for black emancipation, women’s emancipation and LGBT rights is public record.

The issue isn’t whether or not you can be a Christian and Gay, but rather, should the State intervene in the Church, Synagogue or Mosque and vice versa, i. e. Separation of the different spheres of government, in particular the right to dissent and freedom from religious rule. As Holyoake, the founder of secularism states: Secularism is not the absence of religion, rather it is the absence of religious rule.

The issues of law to be discussed are on the exact same points raised in my 131 page submission to the JSC/Concourt in a complaint that predates the handing down of the De Lange decision at the Supreme Court of Appeal by 11 days in a case which has been ongoing since 2006. The similarities in arguments used by either party are not coincidental and stem from the failure of the Labour Court of South Africa to accept the credentials of a female Jewish Rabbi and Doctor of Hebrew Studies.

Therefore, please help me to kick the problematic De Lange case out of court and to place the De Lange motion, where it belongs, on the scrap heap of history, along with every other Counter-Reformation, and motion for the retraction of the Enlightenment.

Please save our Constitution from those who wish to end the separation of Church and State, for whatever reason, and however so constructed the arguments and the pleadings before our Constitution may be. No to the creeping Counter-Reformation and assertion of the rule of religion over law and vice versa.

Any precedent which nullifies or removes rights in the Bill of Rights, will be a major set-back for human rights as we know it. Creating a broad platform for secular rights and freedoms, by interceding on the behalf of interested and affected parties, will avoid the ConCourt from turning into a religious tribunal. Unless we take urgent action, such a likelihood is inevitable.

Affidavit in support of Interdict

David Robert Lewis
PO BOX 4398
Cape Town
South Africa

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