Cannabis & Canapax: healing not dealing?

WHILE THE Canadian state of Ontario was removing the cap on the number of marijuana shops in the province, South Africa’s drug enforcement agencies were busy taking down a dagga dispensary franchise operation known as Canapax. News of cannabis operations being opened to the public overseas were met by stories of SAPS beating up on local dagga activists. The death of Rastafarian Jan de Bruin at the hands of law enforcement, is a particularly galling example. De Bruin’s crime, having the audacity to grow weed in the small town of Wellington.

The country’s inability to deal with the ramifications and nuances of the end of prohibition  follows a groundbreaking ConCourt ruling last year which allows use of the herb in private, yet expressly forbids dealing, while granting Parliament a period in which to review regulations.

Canapax, a going concern was ostensibly rolled out in terms of the ‘Traditional Health Practitioners Act of 2007’ (THP). The result was a tragic case of magical thinking. Franchisees sincerely believed that Canapax had all its papers in order, and was operating as a registered entity under the act.

Out of the frying pan and into the fire, to put it mildly. Since in terms of the law, it is still an offence to practice as a traditional healer without a licence  — health practitioners may not prescribe nor examine patients without authorisation under a regime, which is essentially based upon a medical model.

Fields of Green a website published by Julian Stobbs and Myrtle Clarke maintain that the real reason was that THP precludes healers from prescribing any ‘dependence producing or dangerous substance or drug.”

The statement were supposedly backed up by a briefing issued by SAPS and comes after a directive was issued by the NPA on the subject calling upon officers to obey the ConCourt decision.

That both law enforcement and the so-called Dagga Couple had it wrong can be seen  by the fact that our apex court had already ruled that dagga was no longer a dangerous , dependency causing substance but rather could be used in private. The law in this respect had yet to be confirmed by parliament.

As I suggested to Gareth Prince and Richard Kraak, during the period of the High Court trial, your crime is essentially, ‘baking bread in a no-baking zone’. Microbrewers of gin don’t have the same problem as growers of cannabis in selling their product,  nor do bakers of bread, what exactly is going on?

The ConCourt decision essentially shifted weed from the realm of the narcotics and medicines act into the realm of the liquor act, at least insofar as harm was concerned. Ganga is no more harmful than a tipple and in many respects less harmful than alcohol.

Here is another way of looking at this: Under Dagga Prohibition, the law had three pillars; 1) Dagga is a dangerous, dependency causing substance and therefore is prohibited 2) It must follow that no dealing or possession is allowed 3) You cannot grow or produce a prohibited substance.

Along came the ConCourt decision, down went pillar one:

1) Dagga no longer dangerous

2) It read into law the decision, and gave Parliament two years to come up with regulations.

3) It maintained the regime with regard to dealing, but stated that possession and growing in private was allowed.

It doesn’t take much further reasoning to show how dagga prohibition came to an end, and how dealing in dagga today, is about as bad as dealing in bread without a licence.

Yet absolutely nobody gets bust for baking bread or distilling alcohol these days. It serves no purpose to continue to claim that dagga is harmful and ergo, must be regulated.

There really is no sense in cannabis culture continuing to pursue a medical model ( ditto patient confidentiality?) and for regulators to continue to pursue a regime which no longer has constitutional validity.

If anything Canapax erred in not seeking proper registration with the THP council. Under THP penalties are imposed on individuals who practice as traditional healers sans registration.

This model was clearly not the best vehicle for a commercial dispensary operation, and yet, significantly, THP does create a system for dispensing ganga which is no longer considered dangerous, but only if you happen to be licensed. No need to read new laws, while we here, may as well state the obvious, ganga has been prescribed for many decades by registered alternative health practitioners, they are not dealing, but healing.

Evidence lead during the ConCourt “trial of the plant’ was that dagga had many health benefits, and the evidence is both mounting and persuasive.

Clearly, Traditional Health Practitioners may prescribe cannabis,  as a complimentary traditional therapy, but may run foul of the law in calling it a medicine.

It is surely up to our legislature to clarify and refine the regulations.

Dagga legalisation, correcting an historical wrong (Round Two)

DEAR older generation. You were wrong about apartheid, you were wrong about same-sex marriage, and you were wrong about dagga. When the Western Cape High Court affirmed the rights of all citizens to the use and cultivation of dagga in the privacy of our own homes, thus suspending the drug laws for two years and allowing Parliament to amend the legislation, it corrected an historical wrong committed by the past regime.

Then when the apex court of our country, the Constitutional Court, affirmed the High Court ruling and extended these protections, it read parts of the decision into law, granted dagga users the right to carry the herb without fear of arrest and opened the door for the ‘dagga economy’ surrounding the herb.

Thus cannabis (or dagga as it is known in South Africa) was moved from the realms of the narcotics act into the ambit of the liquor licensing regime. Our Parliament is still debating exactly how to go about regulating certains aspects to do with the medicinal and commercial use of the herb, and the sale and commercial exploitation of the plant remains a grey area so far as the law is concerned.

It was thus that a groundbreaking High Court decision this month resulted in serious charges brought some time ago, against a dagga activist and DIY hydroponics expert, being squashed.

While the concourt decision was proscriptive rather than retroactive, the High Court clearly saw the social mores of the time as  being more persuasive than the previous period of prohibition. More importantly the decision pronounced upon the role of the Prevention of Organised Crime Act (POCA) in harrassing growers, and thus the proportionality of  the ‘dagga crimes’ in a case which had not yet been proven by the state, and where the state attorney had in effect jumped the gun in seeking forfeiture of the residence of one Richard Kraak.

Several articles appearing in the mainstream online media have appeared to punt the commercial benefits of dagga. One article went so far as suggesting mechanisms for investors keen to get in on the action, and the benefit to the broader economy, while others extolled the virtues of the inaugral Cannabis Expo, an event currently being held in Jozi and set for Cape Town later next year.

How the mighty moral police and their religion-inspired vice squad have fallen upon tough times, one can only remark here that a similar sequence of events followed the legalisation of porn after the end of apartheid — the death throws of the regime in which women’s breasts and nipples were only to be seen behind the shiny stars covering them in men’s magazines.

In 2015 the first ever Weedstock Festival due to take place on a farm in Bronkhorstspruit was cancelled due to vice squad intervention.

Similar festivals around South Africa appeared to have gone by without a hitch, but expect more information on this topic. Police continue to terrorise the communities of Sedgefield and Knysna. Despite setbacks, Dagga synonymous with the counter-culture surrounding the anti-apartheid movement has certainly returned for good, as has the feel-good vibe which immediately followed our nation’s liberation.

Those old enough to remember the likes of James Phillips aka Benoldus Niemand, may recall that the apartheid state pilloried activists as mere ‘drug-users’ —  cannabis hooked social deviants wanting to create mayhem to overthrow the state.

Law and order was thus contingent upon the banning of people’s consciousness — our innate rights to freedom of thought alongside the right to privacy. See Thembisa Waetjen’s excellent historical appraisal here.

Alongside the Botha government’s Bureau of State Security (BOSS), the narc squad and thought police, armed with an ideology supplied by the NGK, decreed race segregation to be divinely inspired by God, Cannabis to be the work of the Devil himself, and the Afrikaner grip over the African hinterland the result of a “Covenant at Blood River”.

How times are a changin.

When the ruling ANC finally came into power, there was every indication that dagga-smoking revolutionaries were going to legalise the herb whilst recognising the contribution to the struggle by Bob Marley and the Jamaican Defense Force.

Instead, activists like Trevor Manual exchanged their berets, dashikis and the proverbial stash, for bespoke suits, and the joys of fine champagne and cognac. The transformation of the liberation movement into a political bureaucracy built upon corporate largesse meant that adopting the white man’s laws alongside certain UN conventions supporting prohibition was paramount.

All of this toenadering came tumbling down this week, as yes, one Jacob Zuma appeared in the dock.

SEE: Greenlight districts solution to dagga prohibition 

Dagga prohibition reaches a final conclusion in privacy ruling?

WHILE South Africans were contemplating the effects of land reform and a technical recession, the country’s apex court, the Constitutional Court reached a unanimous verdict. Upholding an earlier ruling by the Western Cape High Court, Deputy Chief Justice Raymond Zondo announced a major victory for dagga liberalisation.

“The right to privacy is not confined to a home or private dwelling. It will not be a criminal offence for an adult person to use or be in possession of cannabis in private space,” he said on Tuesday.

Parliament has been given time to produce new regulations regarding the details which could see many commercial opportunities surrounding the plant emerging from a 24 month consultation period.

The decision effectively moves dagga out of the realms of narcotics law and under the ambit of the liquor act.

Person falling foul of the law, (dealing in dagga is still a crime) could find themselves pleading a petty misdemeanor. With cannabis on par with alcohol it remains to be seen how the new system will work.  Currently bakers and distillers of gin and beer require permits. Township shabeens are often the subject of raids against unlicensed liquor. (see greenlight districts)

The president has the power to grant amnesty to citizens who have found themselves on the wrong side of an apartheid-era prohibition regime that remained in place long past its sell-by-date, and despite the new democratic order. South Africa has been slow to follow the lead taken by the West and has lost out on trade.

Why the ruling party failed to accept the reality in this regard is the cause of much debate on the ground, where ordinary people have long relied on dagga as a cheaper and healthier alternative to alcohol. The NPA is still signalling that it wants to prosecute users and no doubt police will need to be retrained to avoid unnecessary complaints against the Minister of Justice.

Where South Africa was quick to jettison the apartheid regime and its emphasis on morality alongside prohibitions on the possession of pornography, the ANC state dilly daddled on dagga, perhaps out of fear for the strong Christian lobby in the country’s rural heartland.

The decision is a significant blow to religious and narcotics police posing as moralists and bolsters the secular state and its separation of powers that uphold the rights of the individual.

Although dagga use was prevalent amongst members of the anti-apartheid movement, both inside and outside the country, representatives in parliament (bar the IFP)  have tendered to pass the buck while looking the other way.

Despite the, harm reduction ironically, remains the position of the African Union and our nation’s representative in the AU

Dagga legalisation, correcting an historical wrong

Screenshot_2017-04-02_11-51-21DEAR older generation. You were wrong about apartheid, you were wrong about same-sex marriage, and you were wrong about dagga. When the Western Cape High Court affirmed the rights of all citizens to the use and cultivation of dagga in the privacy of our own homes, thus suspending the drug laws for two years and allowing Parliament to amend the legislation, it corrected an historical wrong committed by the past regime.

The first law prohibiting the sale of dagga was put in motion by the colonial authorities in 1910.

[See Thembisa Waetjen’s excellent historical appraisal here]

Following racist campaigns against the plant in America by William Randolf Hearst, who believed the use of dagga resulted in fraternisation between the races, in particular the scourge of white women consorting with black men, the world saw the roll-out of laws aimed at limiting dagga use. South Africa thus became a signatory to various international conventions, each one reducing the scope of the plant’s use, until the final scheduling of the plant alongside Heroin and other hard drugs.

Dagga use was thus synonymous with the counter-culture surrounding the anti-apartheid movement, in turn the apartheid state pilloried activists as mere ‘drug-users’ wanting to create mayhem to overthrow the state. Law and order was thus contingent upon the banning of people’s consciousness and our innate rights to freedom of thought. Alongside the Botha government’s Bureau of State Security (BOSS), the narc squad and thought police, armed with an ideology supplied by the NGK, which had decreed race segregation to be divinely inspired by God and the Afrikaner grip over the African hinterland to be the result of a “Covenant at Blood River”.

When the ANC finally came into power, there was every indication that dagga-smoking revolutionaries were going to legalise the herb whilst recognising the contribution to the struggle by the Jamaican Defense Force. Instead, activists like Trevor Manual exchanged their berets, dashikis and the proverbial stash, for bespoke suits, champagne and cognac. The transformation of the liberation movement into a political bureaucracy built upon corporate largesse meant that adopting the white man’s laws alongside those UN conventions supporting prohibition was now paramount.

All of this toenadering came tumbling down this week, as the Zuma administration revealed itself to be nothing more than a personal fiefdom without the support of the party, and as the President fired half his cabinet, retaining the controversial Bathabile Dlamini, the burial of struggle stalwart Ahmed Kathrada turned into a platform for criticism, then private dagga use was suddenly given the greenlight.

It was thus a momentous moment on Friday which saw the supporters of the Dagga Party and Gareth Prince, celebrating outside the High court. The ruling by three judges overtook political events and removed the wind from of the sails of those kind souls hoping that a parallel legislative process surrounding the use of medical marijuana would finally lead to a new regulatory environment, albeit over the slow pace of the coming decades.

The Medical Innovations Act, whose regulations are still being discussed, certainly opens the door, moving the plant from the domain of criminal law to that of public health, but the decision of the Western Cape High Court meant that constitutional considerations and private use, in particular harm reduction, will be paramount. It is merely a formality that the decision will be confirmed by the ConCourt. The ruling does not allow for the sale of the plant and only affects private use.

daily
Spike following publication of this article, 250 unique hits and counting

Dennis Beckett in favour of legalisation

WELL-known media personality, Dennis Beckett is in favour of the relaxation of drug legislation, in particular, the legalisation of dagga. “I can’t see where the moral is,” said Beckett, on  late night with Kgomotso on SABC2 (Saturday), “If I can get drunk on alcohol, why can’t cannabis users get wasted?” The comments came after Kgomotso screened rare footage of Beckett’s Trek, in which Beckett was handed a joint and proceeded to get “ire” with a bunch of  rastas. The irreverent journalist is in good company, as the premier of Mpumalanga Thabang Makwetla also favours legalisation and indicated as much at a recent tourism summit. We can only hope Beckett’s words are not taken out of context, since he cautioned against substance abuse and did not see the need to use weed for any purpose other than recreation.