US historical relations with South Africa are being mischaracterised by Putin propagandists

RONALD REAGAN’S REPUBLICAN USA may have been a tough nut to deal with during the 80s, but harping on about the perceived slight caused by his party’s treatment of Nelson Mandela, whom they Republicans’ labelled a ‘terrorist’, ignores the substantial contribution of many other personalities from within the ranks of the Democrats and broader American civil rights movement.

Personages such as Dr.Martin Luther King Jr., late John F Kennedy, the late Robert F Kennedy, the Reverend Jesse Jackson and UN ambassador Andrew Young, demonstrate the enormous USA impact which ultimately boosted the anti-apartheid movement (AAM) both within and outside the country.

The first American political leader to show genuine interest in South Africa was Dr. Martin Luther King Jr. By the time of Senator Kennedy’s visit in 1966, Dr. King had publicly linked the Civil Rights Movement in the United States and the struggle against apartheid in South Africa.

“Our responsibility presents us with a unique opportunity. We can join in the one form of non-violent action that could bring freedom and justice to South Africa – the action which African leaders have appealed for – in a massive movement for economic sanctions.” Martin Luther King’s London address 1963

It was this democratic movement for universal rights which formed the basis for the anti-apartheid movement, a movement whose historical trajectory spans decades of progressive extra-parliamentary activism and whose aims were far broader than the narrow ideological constraints of party politics.

Robert F. Kennedy’s historic visit to South Africa in 1966, remains one of the most important visits by an American during the worst years of apartheid. As Senator Kennedy’s address at the University of Witwatersrand and meeting with Albert Luthuli, shows, he was a strong advocate for liberty, equality, human dignity, democracy, human rights and justice.

Later it was Andrew Young whose trip to SA in 1977 first raised the spectre of serious economic pressure on the apartheid government and ushered in a sanctions campaign which did more to liberate the country than any Russian-supplied weapons and Soviet-style rhetoric.

The Comprehensive Anti-Apartheid Act of 1986 was thus a law enacted by the United States Congress. The law imposed sanctions against South Africa and stated ‘five preconditions for lifting the sanctions’ that would essentially end the system of apartheid.

It is an historical fact that the conclusion to apartheid and white minority rule came as the result of broad economic pressure and that the military campaign at the behest of MK and others, at the end of the day, played a rather minor role.

Partisan propagandists stuck inside Cold War rhetoric forget that Paul Robeson’s American Committee on Africa (ACOA) was the first major group devoted to the anti-apartheid movement, and predate the later boycott movement formed in 1959.

Later incarnations played an equally important part, with the result evolving into the African Growth and Opportunity Act of 2000, which lowered trade barriers by lowering tariffs, and providing economic opportunities and incentives.

It would be a shame to see South Africa lose its beneficial trade status in exchange for appeasement of a Russian dictator opposed to the democracy and civil rights we take for granted? It is no secret that Putin’s United Russia Party is opposed to LGBTIQ rights, and perceives the conquest of Ukraine as a colonial and imperial endeavour.

In 1984, TransAfrica became a founding member of what it termed the Free South Africa Movement resulting in demonstrations on US campuses. While supportive of UN resolutions against apartheid, and the chief supplier of weapons during the conflict, Russia played a marginal role and absolutely no part in the transition process. In fact it was the fall of the Berlin Wall in 1989, and end of the USSR in 1991 which brought a wave of democracy and freedom  across Eastern Europe, whose impact is still felt in South Africa today.

Banned People’s Culture festival returns

THIS YEAR marks 30 years since the banning of the ‘Towards the People’s Culture’ festival by the Botha government in 1986, with a festival event appropriately titled Marking the ’86 People’s Culture Festival

The original festival was meant to gather prominent artists in a collective response to the injustices of apartheid whilst deploying the arts as a tool for  social justice. Instead we all found ourselves on the wrong side of the law, as the de facto military junta behind the Botha government clamped down on student resistance to apartheid, unleashing strong-arm tactics that would result in the banning of artists and musicians.

A pivotal moment, I remember walking down Loop Street, Cape Town, having just received the news that the festival which included bands such as Smoking Brass and Raakwys, had been banned, and thinking, now the @#$& has really hit the fan. It came as a big shock, still in my debut first year at UCT, and merely a member of a Nusas sub-committee, (signed up upon orientation), assisting with the festival, we found to our horror, that the colour of ones skin was absolutely no protection from the ‘State of Emergency’.

If a bunch of white, privileged students, including Ivan Toms could get banned en masse, where would it ever end? If music was illegal, where was the humanity in the system we were opposing?

The suppression of the festival radicalised students, many of whom ended up participating in covert underground operations. It also lead to the creation of the Kagenna Project & Earthlife Africa, as the reality started of ad hoc bannings, the police invasion of campus, the very next year, and the eventual outright banning of the End Conscription Campaign two years later.

Not broken in spirit, there would still be many underground festivals, and secret arts venues where students for instance pretended to go to a Woman’s Rights or Gay Rights party, only for it to turn into a full-blown Anti-Apartheid Event, replete with appearances by banned & underground MK cadres.marking_webslide

Love affairs would occur across the barricades. Spies on campus would be uncovered.  A dirty tricks campaign would manifest itself. We would get regular visits from the special branch or stopped and searched by the apartheid military, those infamous conscripts in casspirs, as the State of Emergency made itself felt, even in leafy Atlantic garden suburbs.

This 10 December 2016 we will mark the banning through a series of events that include a market, musical performances, live installations and a symbolic lantern procession through the streets of Salt River.

Organisers  of the commemorative event, Cornerstone CEO, Noel Daniels, said on Friday, “This event will not only mark the banning of the festival, but will also comprise a symbolic unbanning.”

Acclaimed Cape Town songstress Tina Schouw will reflect on the halcyon period in the 80’s.

Another iconic 80’s band Raakwys ( featuring Valmont Layne, Andre Sampie and Aki Khan) will  perform songs that look back at just how far we’ve come along on the road to freedom.

Mthwakazi will ‘honour the sense of ceremony with her mesmerizing and haunting hybridized style of music’ which is apparently a crossover between Xhosa Indigenous Bow music and Opera.

Sylvestre Kabassidi will close the night with sounds from his native Ponte Noire, DRC.

The full programme is as follows:
16:00 Market opens
17:00 Performance by Tina Schouw
18:00 Raakwys
19:30 People’s Education participatory liberation songs intervention
20:00 Lantern procession through Salt River (lanterns available for purchase at the Market)
20:15 Performance by Mthwakazi
21:00 Performance by Sylvestre Kabassidi

Parking is available at 121 Cecil Road, Salt River for R10.

Media Enquiries: Ukhona Mlandu, 084 462 2237 or [email protected]
General Enquiries: Hylton Bergh, 021 448 0050 or [email protected]

 

1989 Peace March: apartheid revisionism or memory playing tricks?

FOR  Desmond Tutu, the 1989 Peace March was a “tipping point”, for Allan Boesak, it “wasn’t about getting permission, it was about marching for peace come what may”. Those who were in the front of the 30 000 gathering which became the last “illegal march” under apartheid, at least in the minds of the majority of people who were there — a supreme act of defiance against the regime of FW de Klerk — appear to contradict today’s revisionists who at once focus on the failure of the government to suppress the march as evidence of the president’s noble intentions (which had yet to manifest in tangible policy) while writing off an act of insurrection by Cape Town’s Mayor at the time, Gordon Oliver.

Oliver is a Unitarian and thus his views are not readily given the kind of credit they deserve, at least so far as the Anglican Church is concerned. I attended today’s commemorative event hosted by St George’s Cathedral and was swept up in the highly emotional interfaith service which appeared to unite various strands of the Abrahamic tradition. From a Call to Prayer by Yusef Ganief which utilised the supreme acoustics of the venue, to the closing hymnal of Birkat Khohanim — a Judaic paeon to Peace sung by Jessica Thorn — the whole event struck a raw nerve. I was simply and elegantly brought to tender tears by the Cape Cultural Collective, this after a candid speech by the Cape Flats’ Cheryl Carolus who surely embodies the youthful rebellion of the time?

It is easy to forget the kind of political will which exemplified itself in People’s Power and which made the United Democratic Front (UDF) such a revolutionary force in South Africa. One can always slip into neat semantics of the kind which gets people Nobel Peace Prizes and forget the fortitude and determination which marked the crowd of “students, business people, domestic workers, civic and political activists; of every race, faith, age and class”, some of whom had witnessed the Purple Rain debacle ten days earlier and the chaotic start of a defiance campaign spurred on by the problematic all-white election — a velvet revolution was also occurring in Eastern Europe (which would result in the End of the Cold War and fall of the Berlin Wall).