READERS may be aware of the circumstances surrounding the hosting of an exclusive “Decolonising the Internet” conference in Cape Town.
A conference so exclusive that that it was not simply a well-funded invitation-only event, in the run-up to Wikimania Cape Town, but one which bizarrely excluded anti-apartheid activists — in the process failing miserably to include the very same persons referred to in its bold statements, cynically referring to ‘representivity, inclusivity, the marginalised and the local (see my letter to Douglas Scott, and my complaint to Wikimania).
The organisers still persist in claiming they were promoting “newly created alliances and networks, [working] together towards more diversity and inclusion in the experience of internet design, architecture, content, and governance” while further proclaiming: “We intend to dramatically change the way the internet represents the majority of the world.”
Exactly how this will ever be achieved by hosting closed door sessions dominated by ‘privileged white persons’ from the global North is still a mystery.
What the organizers did accomplish was some skilled (read manipulated) agenda-setting and box-ticking for the main programme’s half-baked keynote delivered by Dr Sean Jacobs, who parachuted in from New York to deliver an uneven address on the subject while claiming that Wikimania had done its homework on apartheid memory.
Witness Jake Orlowitz a Wikimania volunteer being interviewed by a clueless volunteer who ends her interview by stating: “you did all my work for me, I don’t even have to ask any follow up questions”.
The podcast is a nothing less than a puff piece for the closed-door fiasco, in which local activists were not informed by organisers that the event was being co-located by Wikimania, on an international programme held in Cape Town, which will be remembered for its failure to include a single session on apartheid memory.
Ditto Rhodes Must Fall.
Attendees were then bussed to Robben Island, and sites in D6 and local townships, without bothering to create a safe space for the very persons affected by apartheid separate development, and the latest round of academic exclusions on the nation’s campuses, nor given any other opportunity to air their views on the subject.
Orlowitz, much like so many megaphoned and amplified ‘male allies’ in the global women’s movement, proceeds to hog a debate on issues to do with developing world invisibility and ‘your’e not welcome’ implicit race bias, acknowledges its a ‘middle class hobby’, touches on issues to do with representation, in an 11 minute podcast published by ‘WhoseKnowledge‘ the apparent backers of the pre-conference.
Startling in that the obviously ‘white privileged male’ without a hint of irony, goes on to say ‘Wikipedia [is] struggling with inclusion’, ‘consistantly white men from the global North who do well .., and often who don’t see a problem’, “it’s not me, I’m not a part of it”.
Orlowitz claims his role is one of ‘using his privilege to raise awareness’ then bizarrely proceeds to speak on behalf of ‘folks who were born native and privileged’ as well as those who are ‘excluded from the system [but] ‘who carry so much knowledge’, before admitting, “I don’t even know what is missing”.
A point of view which rubbishes claims made by a member of the local Wikimedia Chapter, that the event was limited to ‘indigenes’.
Strangely Orlowitz calls systemic Wikimedia bias merely a ‘meme’; while claiming the decolonising pre-conference was inclusive of diversity and marginalised persons, but does not make any cogent argument for why the conference was closed.
That organisers wants to reproduce this closed model surrounding an online site famed for its apparent openness, is risible.
WhoseKnowledge is clearly one of many opportunistic organisations possessed of politically-correct do-gooder-speak, with all the resources but without the right model. Reverting to a previous era of closed and proprietary debate, is what is at fault here.
I therefore have no hesitation as a publisher and anti-apartheid activist, affected by Wikipedia deletions of apartheid memory, in once again rejecting the WhoseKnowledge organisation on the basis of ‘nothing about us, without us‘
DEFEND STATUS OF TRUTH & RECONCILIATION COMMISSION BEFORE THE COURTS
DEFEND THE PREAMBLE TO THE CONSTITUTION OF THE REPUBLIC OF SOUTH AFRICA
I have less than one month in which to file an SCA appeal in terms of s17 (2) (b) against AJ Martin’s racist decision (CA18417/17) to not provide relief with regard to representation in a matter affecting the TRC and its Final Report.
The High Court decision literally agreeing with Legal Aid SA in first instance, that it ‘would take a long time to read the report’ and therefore it can be ignored, and also, in second instance, upholding validity of LASA chief officer‘s view that the matter has somehow ‘prescribed’ since the commission ‘wound up its work some time ago‘, is demonstrably racist.
Attacking the legal basis of the TRC, an inquiry into gross violations of human rights under apartheid, still a crime against humanity, for which there is no statute of limitations, trivialises the report, lowers its status before the courts and denigrates the memory of the victims and survivors. It is certainly contrary to our Constitution and its preamble which states, ‘recognising the injustices of the past …’ not to mention several statutes each one promulgated in order to prevent ‘repetitions of the past’.
The decision impacts and affects my case before the Equality Court of South Africa (EC19/2015) brought to defend the report against the vicious and racist attacks by Naspers/Media24 and thus failure to defend the law by the former Min of Justice, Michael Masutha. My not possessing an attorney at state expense as contemplated in the constitution, is a substantial injustice when it comes to the odious task of defending the TRC.
AJ Martin’s sloppy and incompetent decision is nothing less than racist double standards, since I have already been taken to task on a previous occasion during the proceedings of Lewis v Media24 (2010) for my not having ‘read the report’, in particular chapter 4, and thus according to Adv Kahanovitz SC, ‘knew who I was getting involved with when I joined Media24’, a racist organisation at the time, opposed to the TRC.
Kahanovitz SC further claimed that the report was a ‘public record’ to which I could not claim ignorance, at the same time that he claimed the commission was ‘simply a commission’, and the report, ‘simply a report’. AJ Cheadle, who admitted to presiding over a case involving his own client (and thus a judgement written up by the opposing party), then proceeds to state in his 2010 decision at para 98: ‘His evidence is unreliable because he is engaged in a campaign against the Respondent for its support of apartheid and its refusal to apologise for doing so before the Truth and Reconciliation Commission.’
Now Martin declaims loudly from the bench that it is okay to simply ignore the report, echoing Kahanovitz SC earlier direction that the report should be ignored when doing so favours his client, but be upheld when it affects my own legal standing.
Not only did AJ Martin refuse to recuse himself from the High Court, Western Cape on Monday 20 May 2019, after this contradiction was pointed out to him, but he has had the audacity to claim his decisions and findings in the matter are somehow obiter (merely in passing), and also “Judges can make mistakes that is what superior courts are for, correcting error.” There also appears to be some confusion here as to whether or not the court has the requisite power to review decisions taken by a ‘national public entity’ and thus other schedule 3 entities such as boxing clubs. Martin then proceeded to deny me leave on the basis.
The determination amounts to an exclusion of the Preamble to the Constitution of the Republic of South Africa, not to mention the Bill of Rights. The separation of powers is between the judiciary, the executive and the legislature, not the public sphere versus the judiciary and represents a new low so far as the justice system is concerned.
The calumny against the TRC Act is not surprising since the the High Court of the Western Cape still houses portraits of apartheid and colonial era judges. Albert van der Sandt Centlivres for instance, was the Chief Justice of South Africa from 1950 to 1957, and the result is an embarrassing racist rogues line-up, book-ended by a beaming portrait of current Judge President of the Western Cape, John Hlophe. Portraits of Centlivres et al deserve to be in a museum not the chambers of active judicial officers.
I urgently require assistance in filing my documents on appeal in Bloemfontein, failing which an appeal directly to the ConCourt. If I cannot retain an attorney to accomplish this, I will be required to travel to Bloemfontein and/Jozi. I am also required to furnish the SCA/ConCourt judges and parties with the transcripts and records of the proceedings, all of which costs money. Some four hours of transcription is required.
Please assist me in defending the TRC and its Final Report in the matter Lewis v Legal Aid SA CA18417/17. This matter affects similarly-situated individuals and is a major test of the foundation stones of our democracy.
NO TO HIGH COURT APARTHEID
NO TO RACIST DOUBLE-STANDARDS
IF YOU remember South Africa during the 1980s, then you probably were never there. Check out this review of Carsten Rasch’s semi-autobiographical work ‘Between Rock and a hard place’, written up by Michael Hardaker on Litnet. “This is a vital, tumbling, scrambling, breathless, profane, sweat-stained, music-infused, whisky-soaked, acid-tinged, dagga-scented, sometimes poignant, often side-splitting, speed-freak roller coaster ride through early 1980s South Africa,” says Hardaker.
At least that’s what he claims, and who really knows if Rasch just made up a character named Lew? Or contrived a literary work of imagination? The Latin word fictus means “to form” rather than to inform. All I can confirm is that like many of my generation, I was at the Harbour Cafe when James Philips played pool.
It’s the raw and honest beat culture that Media24 and Multichoice have been desperately trying to suppress, alongside the history of cannabis and jazz music. The case involving what jazz legend, Robbie said or didn’t say, is now in its 12th year, as I bring a review application exposing the corruption by the apartheid dirty tricks brigade.
While you’re busy smashing your DSTV decoder just like Steve Hofmeyr. (See Steve Hofmeyr Syndrome) you can catch some banned alternative South African counter-culture online. Getting Afrikanerdom to implode by itself is what we were contemplating, all along.
Bask in the glory of James Philips, Radio Rats and the local punk scene.
THE argument that Israel represents the ‘Jews of South Africa’, often made by members of the SAJBD is as fallacious as the equal assertion that BDS and its leadership represent the diversity of Jewish history and culture, in particular the legacy of Jewish activists during the freedom struggle.
A letter by a US academic Judith Butler written to UCT and published by the Mail & Guardian, ironically refers readers to a committed Zionist and treason trialist, Arthur Goldreich, alongside a liberal supporter of Israel sovereignty, Helen Suzman. This in order to embroider upon an evolving work of fiction — the false analogy between the ongoing struggle of the Palestinians and our own country’s struggle against apartheid.
Butler maintains, that “BDS draws on longstanding traditions, some of which were importantly developed in the context of the struggle against apartheid”. While the two struggles may appear similar in mode at the surface, there are significant and important divergences, differences which we disregard at our peril.
For starters, the South African struggle was an epic battle against colonialism and white domination in support of democracy and secularism. Activists such as myself were pitted against a white regime which was theocratic, undemocratic and avowedly Christian in outlook.
Butler goes on to write: “Let us not forget the large numbers of Jews who have fought in social justice struggles, including the anti-apartheid movement in South Africa (Joe Slovo, Arthur Goldreich, Ruth First, Albie Sachs, Helen Suzman), who contest the radical inequalities that form the basis of Israel’s claim of Jewish sovereignty and its claim to maintain Jewish demographic advantage at all costs.”
The claims made with regard to Goldreich and Helen Suzman are instructive and bear greater consideration. A piece published by Benjamin Pogrund for the Helen Suzman Foundation states: “Use of the apartheid label and repeated references to “genocide” against Palestinians and denunciations of Zionism as “racism” are at best ignorant and naïve and at worst cynical and manipulative.”
Unlike the South African struggle where Jews enjoyed leadership roles, and where persons such as Joe Slovo were in many respects over-represented than other minority groups, both Fatah and Hamas have failed miserably to include Jews in top positions.
Palestinian claims about the alleged “Jewish race” share more in common with the racist objectives and malicious aims of the puritans of the Nationalist Party than the alleged non-racialism of the ANC. To reiterate, nations are not races.
Unlike the Palestinian struggle which lacks any meaningful document such as the Freedom Charter setting out winnable aims and objectives, civil rights for all, the South African situation is rather different, and thus the recipe for achieving a negotiated outcome and peace settlement in our own country was founded upon a winning constitutional formula.
BDS have failed time and again to canvas the opinion of persons either referred to as ‘Jews’ or self-defined as Jewish, in a skewed solidarity politics that ignores the problem of Jewish identity. Butler is only able to espouse her own views because other views and Jewish voices have been silenced by the BDS politburo.
Though Butler’s misguided rhetoric on anti-semitism is to be welcomed, let’s be forthright and stop beating around the bush, anti-semitism is open hostility towards secular Jewish identity.
Attempting to provide a non-violent and anti-racist veneer to a religious struggle in which both sides are informed by religious texts in a battle over the final status of Jerusalem, avoids the open inquiry and evidence-based empirical research that needs to occur if we are understand the many dimensions to the problem.
As a person whose Jewish identity has become the subject of a racist legal inquisition in South Africa at the behest of the perpetrators of apartheid, I therefore do take exception to the banning of opinion and obliteration of independent voices outside of these two diametrically opposed camps, injustice vs injustice.
The experience of BDS campaigns within South Africa itself has not been a pleasant one.
I can only commend UCT council for not caving into the zealots.
It is not too late, nor out of the bounds of reason, to embrace a secularist and non-partisan ‘third way’, that avoids scapegoating of those who disagree with leaders and pundits on either side, and which avoids sacrificing democratic freedoms, freedom of speech, while protecting constitutional rights in our own country.
NOTE: For the record, DRL a graduate of UCT Center for African Studies, is opposed to the separation barrier, is in favour of a limited arms embargo against the State of Israel, and does not support any cultural or academic boycott targeting persons of Jewish descent on the basis of our alleged history and identity.
SEE: Dear Steven Friedman
THE over-eager and misguided official who banned me from Wikimania Cape Town for allegedly ‘disrupting a pre-event on ‘Decolonising the Internet’ and also for ‘disrupting an event in Tunisia’, (both events which I never attended) is no longer at Wikimedia. According to users of website Wikipediocracy, which among other things, aims to “to inoculate the unsuspecting public against the torrent of misinformation, defamation, and general nonsense that issues forth from one of the world’s most frequently visited websites”, Alexander has left Wikimedia without so much as a farewell.
“Alexander came to the forefront for two issues during the 2018 Wikimania in South Africa” wrote a Wikipediocracy forum user “when, exercising his authority, he forbade one volunteer event helper to continue his work as reported in our August 2018 Special Report, and withdrew the registration of a South African newsman and anti-apartheid activist from the conference for reasons that were later confirmed to be partly incorrect as documented in YouTube (from 26:51) and had him ejected from the venue.”
and also this one on Wikipedia Sucks
In saying the reasons for my exclusion were partly incorrect, (and not true) the user fails to disclose the sequence of events which makes the entire episode Wikimedia’s own fault.
In my own response to the thread, I thus posted:
1. Responded to Douglas Scott of Wikimania
2. Documented the entire incident on video
‘Not only is Mr James Alexander dead wrong about Tunis, but he is 100% wrong about every other purported fact regarding the matter and the initial complaint made at Wikimania Cape Town.
Please read my initial complaint and watch the video.’
3. For the record, given the circumstances I can only welcome the apparent dismissal of Mr Alexander from Wikimania Foundation, and demand that the Foundation deal more adequitely with incidents of racism and exclusion on the basis of opposition to apartheid.