Seth Rogen: ‘I was fed a huge amount of lies about Israel’ refers
As an anti-war activist opposed to the abuse of the term ‘apartheid’ in the Middle East, I wish to respond to the latest binary correspondence on Israel and Palestine carried by The Guardian. In particular I wish to point out the tendency by either parties to the conflict to view the other in Manichean terms.
The resulting dualistic cosmology describing ‘a struggle between a good, spiritual world of light, and an evil, material world of darkness’, has plagued the religious conflict over the final status of Jerusalem, for decades and is not helpful in arriving at a secular solution.
Like the actor Rogen, I too once believed that everything I had been told by my Jewish father was wrong. During the 80s I found the Rabbinical references to the biblical stories told of King David and the construction of the Temple inconsistent with the 1982 invasion of South Lebanon by the IDF under the government of Menachem Begin.
During my years as a student activist and member of the South African Union of Jewish Students, I drew parallels between the SADF invasion of Angola, and became an outspoken critic of Israel military aid to apartheid South Africa.
I was fed Fatah propaganda related to the Nakba and ended up believing that colonialist adventurism by European settlers was the cause of the problem, while Palestinians were the innocent victims. I even publically renounced my right to return as an Orthodox Jew after the construction of the separation barrier in 2000.
Several beatings by Jordanian-Palestinian immigrants and self-styled Palestinian activists set the stage for an end to my delusion. Nevertheless I still persisted in my Anti-Zionist views, attended various rallies, met with a group of Palestinian doctors and even appeared at a UCT seminar hosted by members of Fatah. There I was told the problems were the ‘Jews, Jews, Jews.’
The narrative provided by the PLO began to unravel shortly after I became the subject of a religious inquisition by a corrupt ANC official in 2009/2010, some of the details of which are available in my self-published Amazon book, ‘Life in a Time of Heretics’.
The final parting of company with the Palestinian version of reality coincided with my rediscovery of the missing narrative of Mizrahi Jews, the stories of dispossession and disenfranchisement suffered by oriental and North African Jews.
In particular my late father’s inability to talk about the Farhud Massacre, ‘the violent dispossession” carried out against the Jewish population of Baghdad, Iraq, on June 1–2, 1941, and followed by the expulsion and dispossession of property of Arab Jews following the events of 1948, put paid to the notion that this was a singular conflict between good and bad. Between 1920 and 1970, some 900,000 Jews were expelled from Arab and other Muslim countries.
Rogen’s revelations reported by Oliver Holmes in the Guardian, that “more than 700,000 Palestinians were driven out of their homes or fled fighting in the 1948 war that led to Israel’s creation” is thus a one-sided tally given the magnitude of these expulsions and the enormity of the Holocaust.
The inescapable facts surrounding the complicity of Amin el Husseini, then Mufti of Jerusalem, and the resulting controversy also need to be weighed, as too the facts surrounding ‘Dhimmitude’, a permanent state of subjugation by either of the parties.
A 2015 Time magazine article addressing the question of whether or not Husseini was the source of the Final Solution certainly demonstrates the problem of focusing exclusively on the Nakba whilst denying the Holocaust. Not that one should make the cardinal error of assuming that all non-Jewish Palestinians are to blame, or thereby privilege one life more than the other.
To put this matter to rest, although Husseini attended the infamous Wansee Conference where Hitler’s Final Solution was formerly adopted, the decision to ‘exterminate all the Jews, and not simply the Zionist ones’ had already been taken, and thus, the ‘invitations had already been sent out’ when the Mufti arrived to argue his case against Jewish immigration to the Holy Land.
The real nail in the coffin of apartheid analogy however, is when one realises that Husseini’s position in history is much the same as the father of apartheid, DF Malan who introduced the racist Aliens Act in January 1937, restricting Jewish immigration to South Africa before the war. Both men are responsible for condemning hundreds of thousands of admittedly, European Jews, to euthanasia camps in Poland.
Two wrongs do not make a right. An eye for an eye leaves the whole world blind. Banning points of view, with which one disagrees, and as Rogen and Holmes motivate by implication, is never a solution. Rather it is my considered opinion that the conflict in the Middle East represents a tragic case of injustice vs injustice, or as the writer Amos Oz has put it, a sad case of competing juridical systems.
Like Peter Beinart in the New York Times, I too no longer believe in the Middle East, but can imagine a Jewish home in an equal state.
Whether the result is a binational or plurinational solution is anyone’s guess.
David Robert Lewis