THAT some commentators and journalists are rising to the defense of paramilitary politics in South Africa is not all that surprising. Far-right spokesperson Simon Shear, whom the Daily Vox’s of the EFF and the urgent topic of whether self-proclaimed “Commander in Chief” Julius Malema, is a fascist or not, needs to be congratulated for setting the matter straight. insists is required reading on the subject
Yes, the EFF are a Marxist-Leninist party, and if anything, Malema is a Stalinist not a Fascist in the traditional sense of the word.
That Hlongwane should find himself quoting the author of a piece purporting to debunk Affirmative Action, and thus “The case against Affirmative Action” is typical of so many on the authoritarian left, who see in Malema many of the macho characteristics and atavistic impulses they too, would wish to emulate, yet also find the need to meekly reinterpret their party dictator and thus to apologise for his often strident and offensive comments, which exist alongside the steady racial barrage and ideological violence of his many lieutenants.
Hlongwane rushed into criticism of Van Onselen’s piece on the EFF, calling Malema a fascist, a piece which he believes is “an ideologically inconsistent mess, but the overall intended effect is to take concepts such as whiteness (no matter how many times that this doesn’t refer to white people, but a social construct of power), socialism, and even black consciousness off the table.”
If taking Affirmative Action off the table, to promote Milton Friedman, as Shear does, while dissing the new dawn Ramaphosa ANC and its politics of unity and centerism, the Maimane DA and its equal opportunity ‘property rights for all’, and thus the Rainbow Nation, isn’t in the same league, as dismissing all Marxists as simply the descendents of proto-fascists, then I don’t know what else would rate as a critique of the authoritarian centre of the new paramilitary left?
An authoritarian cabal whose pundits are apt to quote Marx, Fanon and Sankara, while forgetting that the anti-hegemonic ideals propagated by these politicos were essentially founded upon humanism and the love of freedom as much as they are bound up in dialectical materialism. Marx was a fervent champion of press freedom, even if this means tolerating the excesses of the tabloids, writes Mark Thomas, citing Marx himself who said the “press, in general, is a realisation of human freedom,”
Not only does the belligerent EFF have a ‘war council’, in possible contravention of our pacifist constitution, but in many ways, its paramilitary operations have centred around the cult of personality which has evolved around Malema. A man whose daily diatribe and steady output of race-talk exists right alongside the politics of hate, symbols of outrage, and acts of political thuggery, which are emblematic of both National Socialism under the Nazis and Communism under Joseph Stalin.
Racism, hostility and ideological cant, all too familiar for many South Africans who may remember similar periods in which paramilitary organisations have graced the political stage, often urging violence, whilst seeking to play the parliamentary card of political privilege — thus it is almost impossible to check Nuremberg Rallies if they happen to happen in Vereeniging, or to counter Malema’s aggressive “cut the throat of whiteness” comment in the runup to an election in Nelson Mandela Bay.
Whether it be the brownshirts and swastikas of the Afrikaner Weerstandsbeweging and the late Eugene Terreblanche or the Red attire of ‘White’ Communist Party leader W H Andrews, known as ‘Comrade Bill’, one of the Red leaders of the 1922 Rand Revolt, the denouement and rationale in authoritarianism, dictatorship and obedience to a leader at the expense of personal freedom, has always been the same.
In 1932 the South African Gentile National Socialist Movement of Louis Weichard emerged and quickly became known as the Greyshirts because of their clothing.
In 1939 a fascist and racist group known as the Ossewabrandwag (OB) was founded and along with its volkish symbolism, was also inspired by Adolf Hitler.
All were local South African fascist groups, and one should add that the term fascist does not necessarily connote a direct causal link with the politics of the Italian dictator Benito Mussolini. Yet his fascist progeny have invariably emphasised ethnic, class and racial differences. Thus for the fascist right, it was Aryan race rhetoric which was used to organise amongst the various poor white immigrant communities, while for the fascist Afrikaner Reds, it was a strange mixture of class revolt and cruel desire to preserve economic advantage over their fellow black workers, and thus race privilege amongst the ranks of those with jobs, that drove their Marxist fantasy and inspired revolt.
A third not insignificant group known as New Order, emerged in 1940 under the leadership of Oswald Pirow.
In the case of Julius Malema, like his nemesis Jacob Zuma, the imperatives of equality and civil rights for all, outlined by our constitution, appear to have been bent by sleight of hand and trick of tongue, into a perverse demand for land but only for those within the political laager, those closest to the Red authority at the Red centre, while the constitution itself is seen as merely an impediment to the leader’s ultimate stated goals of power for the sake of power and Totalitarianism by any other name. Malema’s Newcastle statements on slaughtering the opposition and land ownership for example, contradict his recent statements at New Brighton, all part and parcel of the get elected at any cost, and by any means campaign, and therefore the leader’s poetic license to say whatever needs to be said to any group, at any given time.
It was an admixture of right-wing groups, (and quasi-leftists), some armed with socialist ideas such as volkscapitalisme, which eventually became the National Party, a political organisation responsible for apartheid. The NP was openly affiliated to the International Gentile Movement, and sought special privileges for the Afrikaner to the exclusion of all other ‘race groups’ while creating an authoritarian state, a country whose economy still shares many of the defects associated with the socialism of former Eastern European Bloc countries.
Like these earlier periods, the misreading of seemingly egalitarian texts, whether the Bible or Das Kapital, combined with a volatile confluence of popular disgruntlement with the ruling party, racism in the form of anti-white hostility, and the lure of the land debate, all appear to have invigorated the paramilitary EFF party. Its leader, Julius Malema, not an emerging leftist ideological oracle, has been catapulted into media headlines, as the ranks at the forefront of the authoritarian left swell, and as demonstrated, are articulated by apparatchiks and gauleiters, who are not ashamed to draw ideas from the fascists on the far right when it suits them.
Hence the internal contradictions of the ANC itself, a party which risks losing elements within come the 2019 election, that have always aligned themselves with dictators from Lenin to Fidel Castro, and thus the politics of Hugo Chavez and Jacob Zuma. These “fascists” may have just found themselves a new political home. We wish them well.
NOTE: Gauleiter was the second highest Nazi Party paramilitary rank, subordinate only to the higher rank Reichsleiter and to the position of Führer.